{"id":1642,"date":"2023-10-17T15:06:00","date_gmt":"2023-10-17T15:06:00","guid":{"rendered":"https:\/\/inlitas.org\/?p=1642"},"modified":"2024-02-13T14:38:04","modified_gmt":"2024-02-13T14:38:04","slug":"algorithms-digital-literacies-and-democratic-practices-perceptions-of-academic-librarians","status":"publish","type":"post","link":"https:\/\/inlitas.org\/fr\/algorithms-digital-literacies-and-democratic-practices-perceptions-of-academic-librarians\/","title":{"rendered":"Algorithmes, litt\u00e9ratie num\u00e9rique et pratiques d\u00e9mocratiques : Perceptions des biblioth\u00e9caires universitaires"},"content":{"rendered":"<p>Yuval Harari propose une vision dystopique selon laquelle un algorithme peut nous comprendre, ainsi que nos pens\u00e9es et nos sentiments, mieux que nos m\u00e8res, sans que nous nous en rendions compte, et que cela peut constituer une menace pour la d\u00e9mocratie (Harari in Thompson, 2018). Les questions de responsabilit\u00e9 pour surmonter le pouvoir conf\u00e9r\u00e9 aux technologies abondent dans la litt\u00e9rature, avec des appels \u00e0 la r\u00e9gulation par les entreprises technologiques et par les \u00c9tats-nations par le biais de la l\u00e9gislation. Bien que de nombreuses personnes se r\u00e9signent \u00e0 l'environnement m\u00e9diatique non r\u00e9glement\u00e9, les citoyens inform\u00e9s peuvent \u00e9galement assumer une certaine responsabilit\u00e9, en maintenant un niveau \u00e9lev\u00e9 de litt\u00e9ratie num\u00e9rique. Comme le note Henninger (2021), il ne s'agit pas d'une information nouvelle. Lloyd (2019) appelle les chercheurs et les biblioth\u00e9caires sp\u00e9cialis\u00e9s dans la ma\u00eetrise de l'information \u00e0 r\u00e9fl\u00e9chir \u00e0 la mani\u00e8re dont ils abordent l'impact des algorithmes sur les activit\u00e9s quotidiennes. Cette \u00e9tude vise \u00e0 r\u00e9pondre \u00e0 cet appel, en s'appuyant sur des comptes rendus des pratiques de ma\u00eetrise de l'information des biblioth\u00e9caires.<\/p>\n\n\n\n<p><strong>Objectifs<\/strong><\/p>\n\n\n\n<p>Les algorithmes influencent nos interactions en ligne et ont un impact r\u00e9el sur les individus et la soci\u00e9t\u00e9, d'une mani\u00e8re rarement apparente et qui peut \u00eatre pr\u00e9judiciable \u00e0 une soci\u00e9t\u00e9 d\u00e9mocratique. Les biblioth\u00e9caires affirment avoir une responsabilit\u00e9 importante dans le d\u00e9veloppement de l'information et de la culture num\u00e9rique, gr\u00e2ce \u00e0 laquelle un niveau de culture algorithmique pourrait se d\u00e9velopper, mais on sait peu de choses sur les processus professionnels par lesquels ils y parviennent. L'objectif de cette \u00e9tude est de positionner le d\u00e9veloppement de la litt\u00e9ratie algorithmique dans le contexte d'une soci\u00e9t\u00e9 inclusive et d\u00e9mocratique.<\/p>\n\n\n\n<p><strong>M\u00e9thodologie<\/strong><\/p>\n\n\n\n<p>En utilisant une approche th\u00e9orique de la pratique, cette \u00e9tude a interrog\u00e9 plus de vingt biblioth\u00e9caires universitaires qui fournissent des programmes et des services de ma\u00eetrise de l'information aux \u00e9tudiants universitaires en Nouvelle-Galles du Sud, en Australie, afin d'identifier comment ils parlent de ces processus et de ces interactions (Schatzki 2012). Les transcriptions des entretiens, ainsi que les ressources relatives \u00e0 leurs pratiques, ont \u00e9t\u00e9 analys\u00e9es \u00e0 l'aide d'une analyse th\u00e9matique afin d'identifier les \u00e9l\u00e9ments de la litt\u00e9ratie algorithmique et num\u00e9rique, les consid\u00e9rations relatives aux pratiques d\u00e9mocratiques, la citoyennet\u00e9 active et les implications soci\u00e9tales plus larges.<\/p>\n\n\n\n<p><strong>R\u00e9sultats<\/strong><\/p>\n\n\n\n<p>Il n'y a gu\u00e8re d'indices d'une focalisation sur la culture algorithmique. La compr\u00e9hension de la culture algorithmique par les biblioth\u00e9caires va de la na\u00efvet\u00e9 \u00e0 la connaissance passive, notamment par le biais des m\u00e9dias sociaux, et peu d'entre eux revendiquent une expertise conceptuelle ou pratique. Les perceptions de la relation entre les comp\u00e9tences informationnelles et num\u00e9riques et la citoyennet\u00e9 active ont \u00e9t\u00e9 influenc\u00e9es par l'\u00e9thique de l'universit\u00e9, pr\u00e9sentant une perspective fragment\u00e9e sur le r\u00f4le de ces comp\u00e9tences. Les responsabilit\u00e9s en mati\u00e8re de r\u00e9gulation des effets des algorithmes sur les citoyens dans leur vie quotidienne sont g\u00e9n\u00e9ralement consid\u00e9r\u00e9es comme d\u00e9passant le champ d'action des biblioth\u00e9caires, d\u00e9volues au gouvernement, aux entreprises technologiques et aux \u00e9tablissements d'enseignement depuis la plus tendre enfance. Pris ensemble, ces facteurs sont susceptibles d'affaiblir davantage la position des biblioth\u00e9caires en tant qu'arbitres des sources d'information faisant autorit\u00e9 dans une soci\u00e9t\u00e9.<\/p>\n\n\n\n<p><strong>R\u00e9f\u00e9rences<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Thompson, N. (2018). When tech knows you better than you know yourself: Yuval Noah Harari and Tristan Harris interviewed by Wired. [Video]. Retrieved from https:\/\/www.wired.com\/story\/artificial-intelligence-yuval-noah-harari-tristan-harris\/<\/li>\n\n\n\n<li>Henninger, M. (2021). Information literacy: Importance and consequences. Philippine Journal of Librarianship and Information Studies, 41(2), 3\u201312. Retrieved from https:\/\/phjlis.org\/index.php\/phjlis\/article\/view\/82\/67<\/li>\n\n\n\n<li>Lloyd, A. (2019). Chasing Frankenstein\u2019s monster: Information literacy in the black box society. Journal of Documentation, 75(6), 1475\u20131485. https:\/\/doi.org\/10.1108\/JD-02-2019-0035<\/li>\n\n\n\n<li>Schatzki, T. R. (2012). A primer on practices: Theories and research. In J. Higgs, et al. (Eds.), Practice-Based Education: Perspectives and Strategies, (pp. 13\u201326) Rotterdam: Springer.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-right\"><strong>Maureen Constance Henninger, Hilary Yerbury<\/strong><br><em>Universit\u00e9 de technologie de Sydney, Australie<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>Yuval Harari proposes the dystopian view that an algorithm can understand us and our thoughts and feelings better than our mothers, without us even recognising that this is happening, and that this can lead to a threat to democracy (Harari in Thompson, 2018). Questions of responsibility for overcoming the power vested in technologies abound in [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[35],"tags":[54,53],"class_list":["post-1642","post","type-post","status-publish","format-standard","hentry","category-ecil-2023","tag-ecil2023","tag-european-conference-on-information-literacy"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"trp-custom-language-flag":false},"uagb_author_info":{"display_name":"InLitAs","author_link":"https:\/\/inlitas.org\/fr\/author\/admin\/"},"uagb_comment_info":0,"uagb_excerpt":"Yuval Harari proposes the dystopian view that an algorithm can understand us and our thoughts and feelings better than our mothers, without us even recognising that this is happening, and that this can lead to a threat to democracy (Harari in Thompson, 2018). Questions of responsibility for overcoming the power vested in technologies abound in\u2026","_links":{"self":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts\/1642","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/comments?post=1642"}],"version-history":[{"count":1,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts\/1642\/revisions"}],"predecessor-version":[{"id":1643,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts\/1642\/revisions\/1643"}],"wp:attachment":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/media?parent=1642"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/categories?post=1642"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/tags?post=1642"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}