{"id":1589,"date":"2023-10-16T09:22:00","date_gmt":"2023-10-16T09:22:00","guid":{"rendered":"https:\/\/inlitas.org\/?p=1589"},"modified":"2024-02-13T14:42:41","modified_gmt":"2024-02-13T14:42:41","slug":"information-and-digital-literacies-as-written-culture-the-case-of-a-digital-creative-writing-device","status":"publish","type":"post","link":"https:\/\/inlitas.org\/fr\/information-and-digital-literacies-as-written-culture-the-case-of-a-digital-creative-writing-device\/","title":{"rendered":"L'information et la litt\u00e9ratie num\u00e9rique en tant que culture \u00e9crite : Le cas d'un dispositif num\u00e9rique d'\u00e9criture cr\u00e9ative"},"content":{"rendered":"<p>Cette communication est le r\u00e9sultat d'une recherche ethnographique sur un dispositif num\u00e9rique cr\u00e9\u00e9 par une maison d'\u00e9dition fran\u00e7aise pour faire \u00e9crire, lire et imprimer des nouvelles aux \u00e9l\u00e8ves et \u00e9tudiants : le \" Cub'Edito \". Je consid\u00e8re ce dispositif comme un appareil d'action (Barr\u00e8re, 2013), un outil con\u00e7u pour soutenir des pratiques culturelles choisies.<\/p>\n\n\n\n<p><strong>Objectifs<\/strong><br>L'analyse d'un tel dispositif par l'\u00e9tude de ses usages par les enseignants et les \u00e9tudiants est une mani\u00e8re de questionner les liens entre culture \u00e9crite et ma\u00eetrise de l'information \u00e0 l'\u00e8re num\u00e9rique. Je cherche \u00e0 critiquer le \" dualisme num\u00e9rique \" (Gourlay, et al., 2015) et \u00e0 d\u00e9montrer qu'il existe une continuit\u00e9 de pratiques et de comp\u00e9tences entre la culture \u00e9crite et la culture num\u00e9rique. Je cherche \u00e0 montrer que les dispositifs num\u00e9riques sont \u00e0 la fois des machines de communication et de documentation. La ma\u00eetrise de l'information num\u00e9rique pourrait \u00eatre consid\u00e9r\u00e9e comme une reconfiguration et une amplification de la ma\u00eetrise de l'\u00e9crit parce que les dispositifs num\u00e9riques sont des dispositifs de textualisation (Despr\u00e9s-Lonnet &amp; Cotte, 2007), des technologies permettant de cr\u00e9er, de partager et d'enregistrer des documents.<\/p>\n\n\n\n<p><strong>M\u00e9thodologie<\/strong><br>L'analyse du dispositif num\u00e9rique et des travaux des \u00e9l\u00e8ves a fait appel \u00e0 une approche s\u00e9miotique. J'ai observ\u00e9 des sessions de formation, des projets p\u00e9dagogiques avec les \u00e9l\u00e8ves et des r\u00e9unions d'\u00e9valuation concernant ces projets et ce dispositif. Des entretiens semi-structur\u00e9s avec des enseignants, des biblioth\u00e9caires et des groupes de discussion d'adolescents ont \u00e9galement \u00e9t\u00e9 men\u00e9s.<\/p>\n\n\n\n<p><strong>R\u00e9sultats<\/strong><br>Les usages de Cub'\u00c9dito apparaissent comme une mani\u00e8re de pratiquer et de comprendre les ordinateurs et l'Internet comme des technologies documentaires. Les interfaces de Cub'Edito fixent les modalit\u00e9s d'acc\u00e8s, de lecture et de publication des textes : elles mettent en sc\u00e8ne la visibilit\u00e9 et la lisibilit\u00e9 du texte \u00e0 l'\u00e8re num\u00e9rique. Ce dispositif r\u00e9actualise la culture \u00e9crite (num\u00e9rique ou non) en introduisant une terminologie et des injonctions sur les genres litt\u00e9raires, les collections, les auteurs, l'indexation, l'\u00e9dition, l'approbation et les processus d'impression. Par ailleurs, la plupart des projets p\u00e9dagogiques observ\u00e9s jouent avec les mat\u00e9rialit\u00e9s textuelles et les genres en s'appuyant sur la platicit\u00e9 du dispositif. Ils participent ainsi \u00e0 l'alliance entre une culture \u00e9crite de longue date et des pratiques et normes textuelles num\u00e9riques. Ils t\u00e9moignent de la continuit\u00e9 culturelle et des comp\u00e9tences entre \u00e9criture et lecture, du braconnage culturel (De Certeau, 1990) entre culture \u00e9crite ordinaire et culture \u00e9crite scolaire, et entre litt\u00e9ratie, ma\u00eetrise de l'information et litt\u00e9ratie num\u00e9rique. Je consid\u00e8re ce dispositif, ses usages et ses discours d'accompagnement comme un appareil (Foucault, 2001) de r\u00e9gulation des pratiques d'\u00e9criture et de lecture.<\/p>\n\n\n\n<p><strong>R\u00e9f\u00e9rences<\/strong><\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Barr\u00e8re, A. (2013). Les \u00e9tablissements scolaires \u00e0 l\u2019heure des \u00abdispositifs\u00bb. Carrefours de l\u2019\u00e9ducation, 36, 9\u201313.<\/li>\n\n\n\n<li>De Certeau, M. (1990). L\u2019invention du quotidien: 1. arts de faire. Paris: Gallimard.<\/li>\n\n\n\n<li>Despr\u00e9s-Lonnet, M., &amp; Cotte D. (2007). La s\u00e9miotisation d\u2019une pratique professionnelle. L\u2019activit\u00e9 de montage num\u00e9rique dans l\u2019audiovisuel. In C. Tardy, &amp; Y. Jeanneret (Ed.), L\u2019\u00e9criture des m\u00e9dias informatis\u00e9s: espaces de pratiques. Paris: Herm\u00e8s science.<\/li>\n\n\n\n<li>Foucault, M. (2001). Le jeu de Michel Foucault. In Dits et \u00e9crits II (pp. 298\u2013329). Paris: Gallimard.<\/li>\n\n\n\n<li>Gourlay, L., Lanclos, D. M., &amp; Oliver, M. (2015). Sociomaterial texts, spaces and devices: Questionning \u201cdigital dualism\u201d in Library and Study Practices. Higher Education Quaterly, 3, 263\u2013278.<\/li>\n<\/ul>\n\n\n\n<p class=\"has-text-align-right\"><strong>B\u00e9atrice Micheau<\/strong><br><em>GERiiCO, Universit\u00e9 de Lille, Villeneuve d\u2019Ascq, France<\/em><\/p>","protected":false},"excerpt":{"rendered":"<p>This communication is the result of an ethnographic research about a digital device created by a French publishing house to make pupils and students write, read and print short stories: the \u201cCub\u2019Edito\u201d. I count this device as an action apparatus (Barr\u00e8re, 2013), a tool made to support selected cultural practices. ObjectivesThe analysis of such an [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[35],"tags":[54,53],"class_list":["post-1589","post","type-post","status-publish","format-standard","hentry","category-ecil-2023","tag-ecil2023","tag-european-conference-on-information-literacy"],"uagb_featured_image_src":{"full":false,"thumbnail":false,"medium":false,"medium_large":false,"large":false,"1536x1536":false,"2048x2048":false,"trp-custom-language-flag":false},"uagb_author_info":{"display_name":"InLitAs","author_link":"https:\/\/inlitas.org\/fr\/author\/admin\/"},"uagb_comment_info":0,"uagb_excerpt":"This communication is the result of an ethnographic research about a digital device created by a French publishing house to make pupils and students write, read and print short stories: the \u201cCub\u2019Edito\u201d. I count this device as an action apparatus (Barr\u00e8re, 2013), a tool made to support selected cultural practices. ObjectivesThe analysis of such an\u2026","_links":{"self":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts\/1589","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/comments?post=1589"}],"version-history":[{"count":1,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts\/1589\/revisions"}],"predecessor-version":[{"id":1590,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/posts\/1589\/revisions\/1590"}],"wp:attachment":[{"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/media?parent=1589"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/categories?post=1589"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/inlitas.org\/fr\/wp-json\/wp\/v2\/tags?post=1589"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}